ims to present the Baha'i Houses of Worship (or temples) as places where members of all religions are welcome, as a form of human flourishing. While the latter is true, other than 2 images, the AI generated Baha'i temples don't look like any of the existing ones. The video also aims to represent the ethic of human unity in diversity that is central to the Baha'i Faith - while there's only so much that can be captured in a 1:13 minute video, mentioning only Buddhists, Christians & Muslims is problematic (some of the comments on Facebook show this). I'm nominating this as an example of an AI work that has good intentions, but creates an incomplete & even inaccurate & potentially contentious picture of the subject of religious flourishing. Perhaps addressing its problems can advance discourse & understanding of human religious flourishing in the age of AI.
Hart's "All Things are Full of Gods" addresses the nature of soul, consciousness, and the human as being participating in Being. The book is structured as a socratic dialogue between the gods Eros, Hermes, Psyche, and Hephaestus. Across multiple days they debate the naturalistic-mechanistic view of the world, exhausting all of its philosophical ramifications — and finding again and again the elusive consciousness and being that elude capture in their grip. Relevant to the subject at hand, Hart devotes sizeable portions of his text to an investigation of how we come to conceptualize ourselves as the machines we create, in the process losing sight of what ultimately and definitively distinguishes us from them.
This book (my own) focuses on the intersubjective foundations of morality and ethics, and puts human relations to AI in the context of other morally troubling relations with non-humans and "near-humans" that seem to challenge the definition of the human itself.
The article contains results from empirical studies describing the effect of generative AI on work practices and knowledge acquisition, two key elements of human flourishing.
It raises interesting questions as to the *ends* of intelligence, the relationship between intelligence and consciousness or sentience, and the place of humanity in a universe where sentient, conscious beings no longer have a monopoly on intelligence.
Estes is one of the few theologians who has a positive take on the ability of AI to increase human flourishing. Some positive voices are needed for your canon also.
I want to nominate this work because it should be a critical part of the discussion between AI and Consciousness, especially as understood from the Vedantic perspective. AI provokes fascinating questions about the nature of knowledge and consciousness, and the Vedantic perspective provides fascinating insight the oneness of all beings, insight into the limited body-mind consciousness in the relative world and the absolute consciousness; and illumines human flourishing by leading humanity to turn within to understand the non-difference between the relative (self) and the absolute (Self).
The article describes the danger posed by Albert Borgmann's device paradigm to the values of the Kingdom of God, which aim towards human flourishing, in Latinx communities. And proposes a view of Christian education to address digital technologies/culture, which grounds AI and which AI is a part of.
This work has been foundational for thinking about human-technology interactions and continues to be influential in the work of those like Damien P. Williams who write at the crossroads of the humanities and AI.
